A voicehearer’s path ~

Posts tagged ‘sin’

The Vision Quest ~

bluelotusmandalaThis eight point symbol, or star, is used by the Lakota to signify the Morning Star, the Spirit from which each Lakota asks guidance for their life path. That is the purpose of a ceremony called the “Vision Quest”. Though it sounds a bit romantic, I would caution you that it is several days of fasting and praying on a hill, away from others, in rain or shine. The attitude of the Holy men of the tribe is that it is serious business, not a game. Yet, here is one of the reasons I have so much respect for my brothers and sisters that live this walk.

This is a query set before Spirit regarding each individual and the life that one person should lead in order to honor who they are as a child of the Universe. The query is not about what my neighbor should do, or my Pastor, wren_carolinabut about me, and what I should do. And it is not about conforming with the “crowd”. It is about learning to handle the person you are in a manner that honors Creator. If you are a person who carries, say, wren medicine, you are not expected to conduct your life in the same manner as one who carries badgerbadger medicine. Each of us, indeed carries more than one “medicine”, and some may carry both wren and badger. It is, in fact, the medicine combinations you carry, and how you choose to honor them that makes you into the unique individual before the tribe. A lot of folks raised in the European fashion, as in “Take what you can get and run!” (We are called the “fat-grabbers”, or Wasichu, when we behave in this way,) want to claim the big medicines, such as eagle and bear, and buffalo, rather than important but “quiet” medicines, such as wren or mouse. It truly is not about the “size” of the medicine you carry, it is about the way you carry your medicine.

One other thing, while we are discussing this particular concept, did you note the business hopemandalaabout the Morning Star, when I opened this post? There is a Christian hymn that speaks of Yeshua as being the bright and Morning Star. I believe that, and he most certainly is that to me. Not God incarnate, but the Morning Star, set in the sky to guide me, and all who will follow his teachings. You may call the Native American heathen, if you are that foolish, though I suspect you had best be careful, for it is the sin against the Holy Spirit that is the one that cannot be forgiven, and I think calling Native Americans anything but “brother” or “sister” in the faith, would make for just that kind of sin.

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Sin ~

adam-and-eveSin has been a thoroughly contended concept since long before I was born, and, since the major theologians cannot agree, I may be treading where even the angels will not go. Since the genome project assures us that Eve was of darker skin tone, there are no depictions of her that can even come close to accuracy, but hey, I want to discuss the inaccuracy of our perception of sin, anyway.

Calvinism provides a definition of sin as being that of total depravity, a twisting of what is right into something altogether wrong. That kind of nastiness is present in our world, but is not what was meant by the teachings of old. It would seem that the intent was to understand that humans were incomplete, and imature, in the sense that mistakes are more easily made than correct moves in the dance of life. Hence, humans are born with intelligence, the ability to learn how to “dance”.

When one looks at the average individual in our world, this, indeed fits far better than the

Dance of Life

Dance of Life

idea of depravity. The issue then, in the Tanakh was that G-d was perfect, complete, and therefore man needed a buffer between himself and G-d in order to participate in a relationship with G-d. I believe that the reason that modern Christianity, Calvinistic Christianity needs Y’shua to be a G-dman is that, for them, nothing less than that could untwist the twistedness of the soul. Yet, if Hashem did not see man, per se as twisted, there remains a question of degrees.

I was contemplating David’s words in the psalm, “cleanse me with hyssop, and I shall be clean”. If the ancients sensed that, that something like hyssop, an essential oil from plants, would cleanse one both physically and spiritually, where did the need to place one’s sins on the back of an innocent lamb and slaughter the poor thing come from? I have wondered if there were a larger lesson even in this command from Hashem. What if the desire of the Holiest were that we see just how wrong it is to put our shortcomings on the backs of the innocent?

Look at Buddhist practice for a moment, here. The ceremonies and rituals, as well as the bloodpractice of mindfulness in order to get one’s mind out of the gutter and thinking on higher thoughts is rather effective, as well as accepting the issue of taking responsibility for one’s own thought processes. I like that. If I take responsibility for thinking what I think, then there is no “power” that can coerce me into doing something I do not feel is right. If I lay the blame on the “devil”, then the devil can make me kill or mame others, not acceptable behavior before any court of law. If the voices in my head tell me it’s time to kill the neighbor, then I can tell the voices to do it themselves, I have other things I prefer to do rather than shed the blood of a human.

Ceremony ~

Just what need does ceremony fulfill, since Hashem really does not need it, it is for us. That’s why it doesn’t bother the Holy One if one of us sings a Lakota song to the Sacred Prayer Pipe, or another of us throws himself on an altar with a white cloth and cross on it. It took me a long time to realize that Hashem didn’t care where or how you worshiped, so long as you were not worshiping the darker tendencies of evil, or the temporal silliness that is here today, and gone tomorrow. Matt 12:

31 And so I tell you, people will be forgiven every sin and blasphemy. But blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. 35 Good people bring good things out of the good stored up in them, and evil people bring evil things out of the evil stored up in them. 36 But I tell you that people will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”

Hashem honors prayer whether it comes from a child or an elder, a Buddhist or a Seventh Day Adventist, so long as it is spoken in compassion and love. In fact, whatever you put forth will come back to you, so I am not sure dark prayers are not honored as well, but you will be held responsible for them.

It also took me a long time to realize that since prayer is our line of communication with the divine, the very fact that sincere deep prayers for healing are answered no matter their source, our religion, the outer trappings of what we wear and what we do, has absolutely nothing to do with G-d’s perspective when looking at us. What is seen when we pray is the heart. G-d does not care if you are a Christian, “Do you love?” God does not care if you are a Buddhist, “Are you kind?” God does not care if you are Muslim, “Do you love your fellow human beings from deep inside your very being?”

The “Sin against the Holy Spirit” is calling an answered prayer from a Buddhist an answer from the Devil, because they are not of your faith. The sin spoken of here is to call that which is good evil, and that which is evil good. That doesn’t change whether you are Jain or Native American. The ceremony you use when you pray is to help you focus your prayers. That is all it serves. What is in your heart? If it is good, your prayers will be good, and your faith will be honored.

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