The practice of shedding blood for the appeasement of a god or gods is part of our communal history since long before any human is capable of remembering. We do not have records that go back that far. I watched Mel Gibson’s Passion of the Christ, and the intensity was shocking, and has had me thinking for quite a while about the idea of Y’shua taking on my sins in such a fashion. It broke my heart. I cannot feel that it is just in any way for someone else to suffer for anything I have done. The very violence of the beating, the blood spatter, the pain. I cannot feel that I would allow that, if I must suffer, then I must suffer, but not an innocent. No!
Then I found out that Hashem would not have allowed it anyway. That it was indeed not possible for Hashem to take another’s blood for my shortcomings.
The Bible is clear, and it is consistent. One person cannot die for the sins of another. This means that the guilt from the sins committed by one person cannot be wiped out by the punishment given to another person. First, in Exodus 32:30-35, Moses asks God to punish him for the sin of the Golden Calf, committed by the people. God tells Moses that the person who committed the sin is the person who must receive the punishment. Then, in Deuteronomy 24:16, God simply states this as a basic principle, “Every man shall be put to death for his own sins.” This concept is repeated in the Prophets, in Ezekiel 18 “The soul that sinneth, it shall die… the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”
In fact, in further investigating that sight, I was reminded that one is allowed to bring a half ephah of flour if one is unable to afford even a pigeon for the absolution of one’s sins. It is the act of contrition then, that satisfies Hashem, not the act of spilling the blood of one who is not guilty.I must admit to having been greatly relieved that Hashem is more appalled than I at the idea of Y’shua’s having been a sacrifice for my imperfections. Please go to the website above, and investigate further, for if you feel as I do, that no one should have to take on your burdens in such a way, you will be relieved that the just God of the Ivrit does not do this, and it is not part of even the “thinking” of that G-d. In fact you will find that, if you simply stop doing that which is bad in the sight of G-d, and start doing that which G-d considers good, you will be doing all that is required by Hashem. I am most grateful.